works of wanderlust

please note: I am writing a substack blog about artificial intelligence and its implications in society and will be cross-posting some of the articles here. This is one of those articles.

Have you heard the theory about spaces? 

I think formally it is referred to as Third Space Theory, and having just spent some time reading about the background of it I can share that (a) it is a kind of sociological theory of culture and identity that is meant to help us understand our modern society but which may not reflect on other non-western cultures or historical cultures and (b) you should almost certainly read a more reliable source than my meanderingly philosophical blog post if you want to know more.

But I can simplify it here to make a point.

And a point about AI, even.

The theory kinda posits that modern humans in the western world are creatures of multiple spheres of identity and existence: first, second and third spaces—or home, work, and recreation if one wanted to simplify the concept for a meme post like where I first stumbled across this concept before reading more about it.

The first space is our domestic sphere: where we live, the place where we are part of a family unit, probably where we sleep, maybe where we eat in privacy and away from the public, and a space where we generally spend our quiet, personal moments. This space may be a house or an apartment or just a room to call ones own, but could alsobe something less physical.

The second space is where we contribute to public life or society. For most people this work or school or public service or a job-slash-career space. Again, this can be a physical space like a building or a worksite, or can be something more transient like a video meeting or a conference in a faraway city or a job interview while wearing a visitor badge in someone else’s second space.

Then comes the third space, and the theory talks about the variety of these spaces but often we can consider these, simply, spaces of public participation: recreation activities, playing sports, going to the library, attending a church, shopping at a mall, eating at a restaurant with friends. Other spaces not home or work and spaces where we can relax, socialize, and be our authentic selves for the purpose of playing and enjoying our lives.

The theory also leans into some ideas about value of these spaces, particularly the third space, on the health and wellbeing of not only us as individuals but of society as a whole. Society, you ask? Well, according to the theory, but where else in the public sphere can we as individuals plot our dissent and dissatisfaction with the state of our society and work to communicate ways to improve it—or perhaps overthrow those who are seeking to oppress it? These theories always have a serious side, don’t they?

But perhaps I digress. I was getting to AI, wasn’t I?

So, consider for a moment what has happened to these spaces in the last few years. 

Consider, for example, what happened to the second space of so many office workers during the pandemic: work from home became a collapse of the second space into the first space for many, myself included. My kitchen was suddenly my office, and I was staring through a digital window into the living rooms, basements, and (yes, really) messy bedrooms of many people I formerly only knew as nine-to-five office people. Many have only slightly decoupled this collapse since, and a lot more have remained (sometimes stubbornly oblivious to the downsides) still living in this blurring of first and second spaces for half a decade.

And now consider what has happened to many third spaces in the last few years: libraries have lost funding, malls have gone bankrupt, the price of admission to public facilities has either gone up or simply been privatized and gated and thus become a barrier to entry for many and all the while many third spaces have just generally been usurped by the so-called digital town square of social media, or online shopping, or multiplayer video gaming, food delivery apps, or even unidirectional media platforms streaming content into our screens.

To recap: the first and second spaces have collapsed and blurred together, and too the third space has become limited or completely virtualized as a collection of apps for others and consumed from the couch while sitting around that same blurry first-meets-second space.

And all that might be manageable if one sad fact about those virtual third spaces wasn’t also simultaneously true: that more and more the participants we meet inside that third space are not other human beings but rather AI algorithms, bots and chat agents and tour guides to this artificial public sphere where we are supposed to exist for the sake of forging and maintaining a healthy society.

What is the impact of that to not just our personal health, but to the strength of our political and social structures?

On the one hand, AI is not necessarily to blame for our whole cloth migration into the virtual or our physical abandonment of second and third spaces, but at the same time it has likely eased the transition and gobbled up our willpower to go back to how things used to be when we had three fulsome spaces and all those spaces were populated by real people, for better or worse. And I suppose one could ask: does it even matter if the end state of all this is that enough people blur all three spaces into a single digital virtual sphere populated by artificial intelligences? Maybe that’s just what some people prefer, the health of themselves and a broader society be damned.

But that’s just a theory.